Sylvan Reliquary

Costanza Gastaldi

13 October – 14 November 2022

Novalis Art Design, G/F 197 Hollywood Road, Hong Kong

Sylvan Reliquary

For a long time, photography was understood as the retina of the erudite. It was utilized as a precision tool to effortlessly communicate its content as well as its container. While it initially grew to prominence via its scientific and documentary utility, the early stages of this medium are not foreign to the artistic sensibilities. The ability to capture real light in an instantaneous way quickly led the visual art world to question this new relationship to truth, empiricism and its immense new potential.

According to visual artist Costanza Gastaldi, optics is not restricted to just photography as its only proof of knowledge. In her new series “Sylvan Reliquary” she expresses and reinforces her statement through the power of imagination, the real touchstone between capturing reality (proving it) and experiencing it.

This new photographic series is the continuation of “Géographie Sentimentale”, 2013 and “Loto Nero”, 2018. It comprises fifteen shots articulated through a lush verdant scenery meeting halfway between the fantasized landscapes and the one journeyed in. In such a quest for the existential, the wandering of the artist puts forward on one hand the archetype of creation and death and on another, melancholia.

These inseparable themes found in art history form a bridge between the photographer and the viewer. It is by projecting her own imagination that she seeks to entice the visitor and offers to this viewer, at the end of his journey, through the work, the possibility to acquire autonomy and position himself freely to these mysteries that she offers:

“The light falls. The Silent Forest is full of emotions… Protected by the darkness, the ‘tree-bodies’ take cramped positions. Halfway between the craft of suffering and positions of love, they mingle, intertwine, overlap to finally unite as if in an aid to resistance. In this marvellous intrigue, in this abandonment, emerges the will to mix, this pursuit for exchange, that keeps persisting despite the reality of finitude.”

In her work, Costanza Gastaldi explores “our own sentimental geography”. Between darkness and light, she sculpts with prowess the landscapes of the mind’s spirit. Oneirism and reality converse and highlight the complexities of our emotions.

In this new monographic exhibition, the artist invites us once again to move away painstakingly from the modest and adulterated tones to bewitch us in richness in a world teeming with details. The smoky nuances entice us and transform the artworks into true objects of desire. It is in a vast grayscale field of the noble black that the most significant elements in her craft materialize.

Symbolic of the absolute, these enigmatic Black Saturnians, reveal a destructive poison: it is difficult as a westerner to disassociate our thoughts on this negative connotation we have had in Europe since the Middle Ages. However, Gastaldi wants to vibrate this “absorbing colour” by restoring all of its magic and to restore its primordial value, a rich land with hidden fertility that houses the mind’s spirit.

The black work transmutes into a white work, obscurity becomes light. Opposite pairs summarize and resolve in the mystery of conjunction. We also find here all the ambivalence of the notion of abyss, or that of darkness which can also symbolize the absence of all light, a light that is so pure and essential that it blinds men and appears to them as darkness.

Through this protagonist colour, the artist also introduces her favourite theme: melancholia. This mood is not to be considered detrimental. Rather, Gastaldi presents the positive vision of the Platonist “Marsilio Ficino” who, at the beginning of the Renaissance, demonstrated that if we accept the black bile that lives within us, and that follows its right course, the melancholia becomes the mother of creativity: earth being itself black and fertile, the first condition of a future Assumption, the soul that descends into hell which will allow rebirth.

It is important to emphasize how the tension between sacred and profane has found a privileged place within this current series. If with “Loto Nero” the sacred is mixed with the profane through the spiritual ascent of the phallic forms of nature towards the heights of the heavens; in “Sylvan Reliquary” it is the feminine and the fertile roundness that takes over the visual ambiguity by inviting us to reconnect with our impulses. Indeed, it is in the forest’s maze that we let ourselves become transported and where we are at peace with “the intimate immensity”. It is there, in the undergrowth – where we lose the horizon and where human laws seem suspended – that we find our primary passions: we are prey and predator, we experience the caresses of the wind and greenery. One hears astonishing sounds and one breathes pungent odours. We are far from urban constraints: the desiring part of our entire being stands out.

From a technical point of view, although these are obviously photographs, the primary contact with composition is voluntarily modified in relation with conventional photography. This is achieved by adding other photographic effects borrowed from engraving and painting to the snapshot of reality.

This “aesthetic relationship” is not specific to the current series. It constitutes a line of strength in the overall visual production of the artist. This combination of different tools of expression helps to create an ideal that is not limited by the strict reproduction of reality, but a quest to restore the complexity of perception. Gastaldi chases this manifestation: it seems she does not distinguish between the emotion she has of life and the way she translates it.

In order to reinforce her conceptual remarks, always on the lookout for the best printing methods, the artist introduces us to piezography, which currently embodies the best digital technique to sublimate a black and white photograph. This process, developed by Jon Cone, mixes warm, neutral and cold inks, giving life to deep black colours that absorb light as much as possible and are insensitive to UV. The photographs are thus very stable over time. This system is composed of eight monochromatic inks and a clear varnish. This allows one to obtain an extremely precise rendering in all the light ranges: from high to low through the intermediate.

Additional technical feat: the large format of these works approaches the monumental. As a matter of fact, the vast dimensions produce a saturation of the visual horizon and implicates a proximity of the spectator with the direct material of the artwork.

The resulting effect is that of capturing the gaze, which induces the contemplative pause that characterizes the relationship to pictorial works in the West (at least until the middle of the 20th century). According to the artist, stillness is the only way to bring a fixed image to life. For a very long time, by working exclusively with the photographic medium, Gastaldi has only very rarely suggested movement, leaving things to portray themselves. As we observe the images from the “Sylvan Reliquary” series, everything is frozen, enveloped in silence. Yet, all the elements suggest movement.

It is as if these “tree-bodies” were stuck in a dense liquid. By elaborating slow images, Gastaldi shows her rejection of the usual fractions of seconds found in contemporary photography. She invites us to discover her own way of gradually filling space with a dull melancholia, like an eye slowly filling up with tears.

The visual artist makes slowness her signature and draws us skilfully into a space out of time, where we can consider the bucolic landscape not as a “decorative nature”, populated by unanimated resources, but instead, as a “living tissue of the river” in all its richness and creativity.

Her work not only pushes us into self-reflection but also opens vast trails of exploration around broad subjects on aesthetics, politics and metaphysics linked to the relationship that man has with nature.

森林聖骨

長期以來,攝影被理解為博學者的視網膜。作為一種精準的工具,它可毫不費力地傳遞其內容。儘管最初它是通過其科學和紀實的功能而聲名鵲 起,但這一媒介從早期階段就顯現出對藝術的敏感度。以瞬間方式捕捉真實光線的能力迅速導致視覺藝術界質疑攝影與真理,經驗主義的新關係及 其嶄新的巨大潛力。

據藝術家科斯坦紮·加斯塔爾迪(Costanza Gastaldi)的說法,光學並不侷限於攝影以作為它博學的唯一證明。在她的新系列《森林聖骨》 (Sylvan Reliquary)中,她通過想像的力量表達並強化了自己的陳述,這是捕捉和體驗現實之間的真正試金石。

這個新的攝影系列是繼 2013年《感傷時代》(Géographie Sentimentale)和 2018年《黑蓮花》(Loto Nero)後的延續。整個系列由十五張照 片組成,鬱鬱蔥蔥的風景交匯於來自幻想以及真實旅行中的景觀之間。在這種對存在主義的追尋中,藝術家的流浪不僅展示了創造與死亡的原型, 還呈現了一種黯然憂傷。
這些和藝術史密不可分的主題在攝影師與觀眾之間架起了一座橋樑。藝術家試圖通過投射她的想像力來吸引參觀者,並在觀賞旅程結束時由作品本 身帶給觀眾自主權,他可無拘無束地解讀藝術家所提供的這些奧秘:

「天漸暗。寂靜的森林充滿了情緒……在黑暗的保護下,『樹體』佔據了狹窄的位置。在折磨與愛之間,它們相互交融,交織,重疊,彷彿是為了 抵抗而團結在一起。在奇妙的勾心鬥角中,在遺棄中,促成了混合的意志。儘管現實是有限的,這種對交換的追求仍然持續不斷。」

科斯坦紮·加斯塔爾迪在她的作品中探索了「我們自身的情感地理」。在黑暗與光明之間,她以精湛的技藝雕刻出心靈的風景。夢境和現實相互轉 化,突顯了我們情緒的複雜性。

在這個新的專題展覽中,藝術家再次邀請我們刻意遠離樸實和摻雜的色調,並在一個充滿細節的世界中以豐富多彩的內容迷惑我們。煙霧般的細微 差異引人入勝,將作品轉化爲真正渴望的對象。她工藝中最重要的元素正是通過在宏偉黑色的廣闊灰度領域中得以實現。

這些神秘的陰森黑色象徵著絕對,顯露出一種破壞性的毒素:作為西方人很難將這種自中世紀以來就存在於歐洲的負面聯想拋開。然而,加斯塔爾 迪希望通過恢復其所有魔法,令這一「引人入勝」的顏色重煥新生,並歸還其原始價值,這是一片蘊藏著心靈靈魂的富饒土地。

黑色作品變成白色作品,朦朧轉為光明。兩組對立面在結合的奧秘中得以總結和解決。我們還在這裡發現了深淵或黑暗概念的所有矛盾性,其中黑 暗也可以作為所有光缺失的象徵,這種光是如此純凈和本質,以至於它使人失明,讓他們把光視為黑暗。

通過這一主角色,藝術家還介紹了她最鍾愛的主題:憂鬱。這種情緒不應被視為有害無益的。相反,加斯塔爾迪提出了柏拉圖主義者馬西利奧·菲 奇諾(Marsilio Ficino)的積極觀點,他在文藝復興之初就表明,如果我們接受生活在我們體內的黑膽汁(black bile),並遵循其正確的道路, 憂鬱就會成為創造力之母:土壤本身就是黑色的,肥沃的,這是未來升天的第一個條件, 靈魂墜入地獄,並得以重生。

需要強調的是神聖與世俗之間的緊張關係在當前的系列作品中找到了其特殊的位置。如果在《黑蓮花》中,通過自然界裡的生殖器形態在精神上的 昇華以達到天堂的高度,讓神聖與世俗混合在一起;在《森林聖骨》中,女性化和豐饒的圓體通過邀請我們與自身的衝動重新聯繫,接管了視覺的 模糊性。事實上,正是在森林的迷宮中,我們讓自己被運送到一個與「無限親密」和平相處的地方。正是在那裡,在灌木叢中——消失的地平線, 似乎暫停的人類法律——我們找回了原生的激情:我們是獵物和掠食者,我們體驗到了風和青枝綠葉的愛撫。人們聽到驚人的聲音,呼吸到刺鼻的 氣味。我們遠離城市的束縛:整個存在的渴望部分脫穎而出。

從技術角度來看,雖然這些顯然是照片,但與構圖的主要接觸是相對於傳統攝影而進行了主動修改。這是通過將其他從雕刻和繪畫中借來的攝影效 果添加到現實快照中來實現的。

這種「審美關係」並不是當前系列特有的。它構成了藝術家整體視覺創作的主力。這種不同表達工具的組合有助於創造一種理想狀態,即不受嚴格 再現現實的限制,而是追求恢復感知的複雜性。加斯塔爾迪追求這種表現形式:她似乎沒有區分她對生活的情感和詮釋它的方式。

為了強化她的概念,這位藝術家一直在尋找最佳的印刷方法,並向我們介紹 Piezography 科技。它是現時呈現黑白照片最佳的數位科技。這一工 藝由喬恩·科恩(Jon Cone)開發,將暖色調、中性色調和冷色調的墨水混合在一起,賦予深黑色生命力,使其盡可能吸收光線,並對紫外線不 敏感。因此,照片隨著時間的推移仍然非常穩定。該系統由八種單色油墨和一種透明清漆組成。這樣可以在所有光線範圍內獲得極其精確的渲染: 由高至低,滲透中間層。

額外的技術特點:這些作品使用的大畫幅讓它們更接近宏大。事實上,巨大的維度產生了視覺地平線的飽和,並暗示觀眾與藝術品直接材料的接 近。
由此產生的效果是捕捉凝視,由此引發沉思的停頓是西方繪畫作品(至少直到20世紀中葉)的特點。據藝術家的說法,靜止是使固定圖像栩栩如生 的唯一途徑。很長一段時間以來,加斯塔爾迪專門使用攝影媒體,幾乎很少暗示動態,而是讓事物作自我描繪。當我們觀察「森林聖骨」(Sylvan Reliquary)系列的影像時,一切都被凍結了,籠罩在寂靜之中。 然而,所有的元素都暗示著移動。

就好像這些「樹體」被困在稠密的液體中。通過精心設計的慢鏡頭,加斯塔爾迪展示了她對當代攝影中常見的秒分數的抗拒。她邀請我們去發現她 的方式,讓沉悶的憂鬱逐漸填滿空間,就像一隻慢慢充滿淚水的眼睛。

這位藝術家將慢速作為她的標誌,並巧妙地將我們帶入一個超越時間的空間,在那裡我們可以不再將田園風光視為由無生氣的資源構成的「裝飾性 的自然」,而是將其視為具有豐富性和創造力的「河流的活體組織」。

她的作品不僅推動我們進行自我反思,還圍繞著人類與自然關係的美學,政治和形而上學的廣泛主題,開闢了廣闊的探索之路。

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